Tag Archives: Bosnia

New authoritarian tendencies_pic

New authoritarian tendencies – a legacy of the past?

Political parties that serve as employment agencies and hence engender and perpetuate entrenched corruption and clientelism, weak state institutions, political control over the media, rampant inequality, dismantling of the welfare state. The ‘authoritarian temptation’ proved too big for most of the new post-Yugoslav elites to resist. While across the political spectrum, to varying degrees, there have been prominent tendencies of portraying the socialist past as a deviation and essentially criminalising it, neglecting it or purposefully erasing it from the public space and public history/memory, there has been an uncritical appropriation in intellectual and media discourse of a linear, simplistic narrative – common in the post-communist states of Central and Eastern Europe – ascribing all contemporary negative phenomena to the ‘totalitarian’ socialist past.

The Yugoslav successor states have not been immune to what can be termed nesting anti-communism. In Macedonia, all the while insisting on the undemocratic nature of the socialist ‘regime’, the ruling political elite engineered (through a highly controversial Lustration Law, the establishment of a Museum to the victims of communism and the deliberate destruction of the socialist/modernist architectural legacy in the capital) a hegemonic official memory regime which in many ways mirrors the worst practices of the system they seek to demonise. Nevertheless, the question of whether and to what extent the new authoritarian political culture in the region is a legacy of the one-party, socialist past is worth asking.

Generally, and in the Macedonian case more specifically, ascribing the blame for contemporary ills and for a 21st century authoritarianism to Tito, his comrades, or ‘communism’ is nothing but an easy way of self-vindication for the appallingly corrupt and irresponsibly elites. What is shocking is that in some crucial aspects, Macedonia in 2015 is doing far worse that it did 40 years ago. The income inequality (Gini) index rose from 28.1 in 1998 to 43.6; almost a third of the population lives below the poverty line; the country plummeted from 34th in 2009 to 117th place in 2015 in the World Press Freedom Index; around a quarter of the population emigrated abroad; and it has become impossible to find employment without connections and party membership (contrary to popular opinion that even in socialist Yugoslavia Party membership was crucial, as a matter of fact, the League of Communist of Yugoslavia for most of its existence had around 1 million members).

Pointing out some of the positive features of the socialist period does not imply an uncritical glorification or idealisation of that system; it is above all an attempt to emphasise the fact that what was positive in it (the emancipatory practices, workers’ rights, social protection and solidarity, equality, social mobility, relative meritocracy, active foreign policy and highly competent diplomacy) has been severely diminished or completely destroyed, while that which was negative (political authoritarianism, personality cult, lack of freedom of speech) has been amplified and ‘perfected’. Hence, Nancy Fraser’s vision of ‘another “postsocialism”’ – ‘one that incorporates, rather than repudiates, the best of socialism’ – still seems pertinent.

This assembly brings four perspectives that zero in on the post-Yugoslav space:

Assembly editor: Ljubica Spaskovska

Photo: Ljubica Spaskovska


Authoritarian tendencies in the region between “then” and “now”: the lacking visibility of materiality of regional authoritarianism

Part of the regular assembly “New authoritarian tendencies – a legacy of the past?“. Author: Danijela Majstorović

When thinking about authoritarian tendencies in the Balkans, one inevitably envisages the regional ‘strongmen’, who, despite their intrinsic differences, will here for a moment be thought of as amalgamated. One thinks of them as pandering to the populist temptation, living luxurious lives and doing shady business without being accountable to the public, and some liberal democratic telos, which, if reached, will be a cure for it. Ascribing these tendencies to the socialist, one-party Yugoslav past is a mistake that too easily dismisses not only the socialist political imaginary as an important repository of reflexive nostalgia and a way of imagining otherwise but also gravely obfuscates the material, politico-economic aspects of the current political elites in the region, their coming to power, and their cold and calculated interest to do anything it takes to remain in power. It also runs contrary to the truth on the ground.

Any psychologising on authoritarianism or its reduction to ‘a history that repeats’ without accounting for the context is deeply problematic because it lacks the concrete materiality that can be best explained through a combination of political economy analysis and critique of ideology. What secures the power of ethno-nationalist elites, and Izetbegović’s or Dodik’s power, to use the Bosnian-Herzegovinian example, is not their authoritarianism, but the Dayton Peace Agreement. It did bring peace to BiH but it also, because of its complex power-sharing mechanism, created a state of exception in which disorder constantly need to be managed, both domestically and internationally. Notwithstanding some international politicians’ profiting off of Bosnia, the local oligarchs have kept and expanded their property, acquired both through the combat and shadow economy, by being exempt from the state’s criminal code and answerable to no one, solely on the basis of Dayton.

During the first decade after Dayton, resources were redistributed from publically-owned to state-owned or dominant party-owned. The years between 2006-2014, saw a weakened international community influence while the ethno-nationalist elites influence, based on shady privatisations of strategic enterprises, grew stronger. Simultaneously, it was coupled by the exclusionary, nationalist, proto-patriarchal rhetoric as it helped obfuscate the postwar elites coming to money during the war and transition hiding the capitalist motivation behind the war, which was to either destroy or privatise the public property and the commons, but also commonly shared pasts, traumas, economies and futures.

Additionally, the war and privatisation devastated former industrial giants as well as smaller enterprises stripping the BiH workers of their ownership over their enterprises and depriving them of their basic economic abilities through mass layoffs. In most ‘post-conflict reconstruction’ plans for BiH, privatisation was a key component of market reform without even considering the social consequences. Both the international community and the local elites worked hard to securely tether the transition to capitalism and to obliterate any memory of the existing socialism. During these years, the authoritarianism of the local ethno-nationalist elites grew stronger and more entrenched, which was relatively easy given the lack of more democratic action and civic participation in public life. All this time, it looked as the war between different ethnic groups was still discursively on as after 20 years of peace there was almost no consensus on the past and no serious questioning of what ever happened to the commons.

The painful awakening in February 2014 in BiH and in May 2015 in Macedonia, visible in the protests and plenums managed at least temporarily to resist the entrenched privatisation and war-fuelled nationalism. This was no longer ‘about Dayton’ as protesters for a moment halted their own complicity and participation in the ethno-partocracy and clientelism emerging as indignant subjects who in insecure times insisted on a form of direct democracy, partly through violence and partly through people’s ability to self-organise realising the failing State. Workers of Tuzla’s detergent factory Dita, for instance, protested for years and even hid their means of production hoping for a moment when they would start using it again to make and sell detergent and be able to live off of their work.

In the wake of all these changes, we saw authoritarian tendencies deeply shaken. Only this time, it was not because of some Western-learned democratisation practice aiming at countering the former socialist ideological rut. It was not because the complex power-sharing suddenly worked. It was after the failed state-socialism of Yugoslavia, the vestiges of which crumbled in the war. It was after our traumas and economies could no longer be silenced and it was in spite of the nationalism that replaced the previously known brotherhood and unity. I hope it was a lesson learned running counter to everything we have known after the 1990s war – that the only way to counter the authoritarianism of the few was to denounce their riches and capillary governmentality-demanding socialism forevermore.


Civil resistance: cohesion, growth, representation (part one)

This ad-hoc assembly engages different experiences of political organising and civil resistance against ruling regimes.

The call for this assembly is inspired by the mass protests in Macedonia that kicked off May 5, 2015. That day people rallied for justice and against police brutality. Protests persisted on each consecutive day and grew with demands for resignation of the entire government and criminal charges, building on a years of public outcry over the unjust and discriminating policies and actions by the Macedonian government. Citizens-activists and different organisations had already opened fronts of struggle demanding greater control by the people over institutions that politicians use to make decisions on their behalf. For years now, protests had been held against police brutality, urbanisation, pollution, in defense of students rights and for access to quality public education, demanding equality before public institutions, in the name of social justice and workers’ rights, against homophobia and heteronormative laws and for media freedom.

The contributions to this assembly engage experiences from different spaces to address questions about the growth of civil resistance, the cohesion and modes of representation (who speaks, on whose behalf and towards what were actions directed). In this way we hope to bring to light visions about the distribution of political power, frames of knowledge and actions. To do that, we ask for experiences about people’s struggle against ruling regimes across borders, and in Macedonia. We ask, what was civil resistance directed against and how did it build up, as it was in the making?

The first part of this assembly presents four international perspectives:


Assembly editors: Mila Shopova, Elena B. Stavrevska, and Anastas Vangeli

Photo: Vancho Dzambaski

Of struggles, protests and plenums in Bosnia and Herzegovina

Part of the ad-hoc assembly “Civil resistance: cohesion, growth, representation”. Authors: Zoran Vučkovac and Emin Eminagić

Blazing images of Bosnia and Herzegovina sent into the world from the February 2014 protests were only the tip of the iceberg that has been paralysing the country ever since the war. Protesters took to the streets and set the government buildings ablaze in a symbolic act that points to the gist of its numerous problems. The country’s institutions largely became a partycratic oligarchy backed by the Dayton Peace Accords, actively maintaining and reproducing ethnic divisions for twenty years now. Arising from the fire, plenums or public assemblies emerged not only from the need for more active citizenship and direct democracy, but also as an outcry to stop with the blatant robbery of public and natural resources through clientelism and criminal privatisations. At one point there were exclamations of fearless speech among the citizens of Bosnia and Herzegovina, in an attempt to reclaim a political language they have been denied since the end of the war. For the first time after the war, in the media one could hear expressions like solidarity, social justice, and equality, instead of the usual ethno-nationalist identitarian rhetoric present in the public discourse in Bosnia and Herzegovina.[1]

The demands formulated during the protests and plenums did not arise from nothing; they come from a long line of exercising public dissent and calls for more solidarity. Protests and plenums were preceded by several events in which Bosnians and Herzegovinians transcended ethnic divisions in their struggle for the commons. Those are the Tuzla student plenum in 2009, the protests of Tuzla’s workers for the past 10 years, Banja Luka “Picin Park” protests in 2012 and Sarajevo “Babylution” the year after.

In the case of Picin Park, citizens clearly stated that the struggle for the park is a “metaphor for the communality that opens up spaces for communication and action” against the use of “force and control in everyday life, overbearing politicians, but for a just society.” The protest received support from both sides of entity lines, sidelining ethno-national issues to the unified cause – struggle for public space. Babylution or the JMBG protests came along a year later and again pointed out to the lack of a functional state, and the dehumanisation of citizens through ethno-national matrix. [2]

On the Tuzla protests and representation

Although Bosnia and Herzegovina is full of examples of solidarity in action, it becomes evident that every new protest has their ground zero. Little has been done to preserve the legacies of former struggles, and even less to create a platform for sharing experiences and capacities among the local activists. Protesters and activists are easily isolated and criminalised without proper legal or media support. Bosnia is lacking in physically liberated spaces as both the left and the NGO scene function guerilla-style, with no clear vision of change and reform, or systemic approach to the completely dysfunctional state. Case in point is the new Compact for Growth and Jobs, an EU package of reform measures for Bosnia, initiated by the British-German initiative. Pushing for economic instead of political reforms and allegedly addressing the people’s needs, the Compact literally hijacks Bosnian protests of 2014 in order to push for more austerity and labour market reforms, whilst offering more of the same neoliberal policies that have been at work since the end of the war. At the same time, the Republika Srpska entity is fast-tracking a number of laws about public space, and the right to protest that significantly reduce the window for voicing consent. Even though there are signs of allegiances made across entity borders and actions that surpass identitarian politics Bosnia and Herzegovina needs to preserve its memories of workers, anti-fascist and anti-nationalist struggles as well as urban (all of them very political of course) struggles. On top of this, there is a need for more regionally coordinated action so similar groups will not repeat the same mistakes.

[1] Arsenijevic, Damir (ed.) Unbribable Bosnia and Herzegovina – The Fight for the Commons, Nomos, 2014.

[2] Because of the lack of political consent on personal identity number (JMBG), newborns were unable to apply for passports and travel abroad. Berina Hamidovic, three months old baby died because she was unable to receive proper medical treatment abroad.